rebproject

Jun 042018
 

Money separates us from life and devalues humanity.

I recall an exercise used in a philosophy class. “Think of a problem in your life, any problem regardless of its difficulty or seeming intractability. Is there an amount of money that would solve the problem for you?” the professor would ask. Inevitably, students would find some amount to rid them of the struggle, even though the sum would usually allow them to flee the problem rather than solve it.

Today, many live with such wealth, when we face collective problems, it is easier to write a check than roll up our sleeves and get to work. We no longer face the harsh, but very real and essential, nature and wisdom of life. We pay someone else to face it on our behalf, which eases our guilt, but robs us of life’s extraordinary wisdom.

Before humans invented money, everything of value was perishable. Wealth was in the form of livestock and plants that could not be stored, so the fragility of life was apparent every day. If the tribe suffered a setback, the skills and talents of every member were required for survival.

With the advent of money, life became more secure. With its fragile nature at bay, families could survive outside the safety of the tribe. Should a family face a setback, there was a reserve to protect them, at least for a time. The lives of individuals became less important. It was, I fear, a pivotal point in our alienation.

Throughout much of human history male members of the tribe were the hunters. Men were judged not only on their skill, but also the wisdom they showed by carefully taking only what the tribe needed for survival, and nothing more.

When I was young, fathers—most mothers I knew did not work—disappeared every morning into an unknown and frightening jungle and returned with their bounty. Unlike earlier days, when I could take pride in my father’s warrior skill by witnessing his kill and learn the wisdom of non-excess, the bounty he brought home disappeared silently into the vault of some local bank. Excess was celebrated, not avoided. The value of my father’s heroic efforts was stolen from me, and I was taught to genuflect at the altar of excess.

And, what of the efforts of those who volunteer? They trade time, expertise, and wisdom for the satisfaction of knowing they have contributed to the general good? Gross Domestic Product is the measure we use to value human effort in every country in the world. Tell me, where are volunteer hours, and the substantial gains in human society, counted? They are not. When we tally that with which we make global decisions, the labor of those unpaid doesn’t count. This knowledge weighs heavy on my heart since there is little money that flows to my family for much of the work I currently do.

One image of the prophet Mohammad, founder of Islam, is of a man in great emotional pain over the loss of values in his tribe. With the founding of Mecca—a highly successful center for trade and commerce—individual families gathered enough excess wealth to protect themselves. The need to care for the tribe vanished. The poor and infirmed were forgotten. It was wealth, not poverty, that created the gulf between those who have and those who do not and called Mohammad and his founders to a new way.

Even Jesus, is it said, admonished us that “it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

I fear that, unless someone calls us to a new way yet again, wealth will eventually destroy us.

May 242018
 

I am dying.

In truth, to the best of my knowledge, I’m a healthy 66-year-old with, I hope, many years ahead. None-the-less, I am dying…and so are you.

Because of cultural biases, I imagine many will find these words deeply disturbing. We resist open discussion of our mortality at great peril. There are, I am told, places where daily meditations on death are encouraged, and those people derive insights and happiness from the practice.

Recently, life encouraged me to think more about death. The week I sat down to write this essay I attended the wake of a friend who died after a fleeting battle with aggressive cancer, I had lunch with another friend who lost his wife of many years after a long fight with COPD, and I was encouraged to read Dying Well: Peace and Possibilities at the End of Life by Ira Byock, M.D. When life sends me a series of such powerful teachers, I prepare for the final exam.

Here’s what I have been reminded. Impermanence and death give life its ultimate meaning.

Suppose someone gave you a magnificent rose; a bloom of such splendor your heart leapt when you first witnessed its beauty. Suppose, in addition, it would never die, nor lose a speck of its glory. How long before your heart no longer even trembled in its presence? A week? Month? Year? Decade? At some point this miracle will have become invisible. Its glory will have faded. Its brilliance gone. Much of what brings joy and ecstasy to our lives derives from the impermanence of all things.

So too with human life. If we had an infinity of days ahead, soon, the miracle of each new day would become invisible. Its glory will have faded. Its brilliance, too, would be gone.

And yet, we not only deny death, we strive for its opposite: eternal youth. We wish for bodies that never decline in strength and vitality. We are on a continual search for remedies and rituals that eliminate all sources of suffering and sorrow. We struggle to hide anything that reminds us of our mortality. Elders are sent to senior communities. The disabled are cared for in institutions. Every ailment life offers demands immediate remedy. We act as if, by hiding all reminders of old age and mortality, death will forget to tap us on the shoulder.

Reading Byock’s work reminds me of the beauty that can flow from old age and even death. In a heart wrenching moment, Byock is speaking to an elder whose life was defined by community service and is now nearing death in full-time hospice care. After a life of caring for others, the dying man now detests the thought of having to be cared for. Byock reminds him:

The social responsibility you have so well exemplified is not limited to doing things for others. Interactions just like this, caring and being cared for, are the way in which community is created. I believe that community, like the word family, is more of a verb than a noun. Community comes about in the process of caring for those in need among us. It’s unfortunate now that you’re getting to see that side of it, but in allowing yourself to be cared for, and being a willing recipient of care, you’re contributing in a remarkably valuable way to the community. In a real sense, we need to care for you. Not just those of us in hospice, but the community we represent.

The most difficult moments of life, especially as we travel with those who are dying, offer vistas from which to view the astonishing panorama of life, its crescendos as well as its depths. I wonder how much wisdom, compassion, and love we extract from our lives as we attempt to extinguish even the thought of old age, suffering, and death.

Contemplation of my mortality and meditations on death have caused many tears to flow over the past week. But they have gifted me with renewed appreciation for the finitude of the days I have left…and I am even more grateful as each one arrives.

Apr 092018
 

A friend, working his way through my book, Questions that Matter, had just read, and was thinking about, the essay “Patiently Waiting for Me.” In the song “I’m Movin On,” country artists Rascal Flatts sing “Finally I see…life has been patiently waiting for me.” In the essay, I ask if the “me” life is waiting for is someone I have the power to create, as a sculptor fashioning form out of amorphous clay, or someone I was always meant to be, as when curtains are parted to reveal a stunning landscape? In the end, I find the latter metaphor more trustworthy and provocative.

As we talked, he explained his belief; as we live our lives, we discover several things we can do well, then we choose one of those to become.

However, that was not what I was thinking or feeling when I wrote the essay a few years ago. The “me” life is waiting for is not found in the things I do. Life, instead, is patiently waiting for me to find, unlock and live into the essential, deeply authentic person I was sent here to be. Once I discover that essential soul, I can live it into nearly any role I choose.

As we live our life, we spin a thread. That thread is uniquely ours…it has never been spun before…and it will never, ever be spun again. The strength and power of that thread is directly related to our ability and willingness to discover, and live into, our most authentic self.

And what does that mean? It is said that Michelangelo, when asked how he could carve the magnificent statue of David from a block of marble, replied “I chip away everything that does not look like David.” Life, if we live it courageously, is a continual opportunity to chip away everything that does not resemble our truly authentic self.

How is it we chip away that which does not resemble us? A friend once counseled that the community must name our gifts since, due to their innate and intimate nature, they are often invisible to us. That which comes most naturally is easy to deny. “Anyone can do that,” is a normal retort to anyone who holds up a mirror to help us see in ourselves what they see. If we quiet the voice of denial, those who know us and love us—I call them truthtellers—will help us chip away some of that which does not resemble our authentic self.

Beyond that, we learn who we are, and who we are not, when we find the courage to go fearlessly into the world. It will rough us up. It will frequently break our hearts and bring us to tears. The human journey is not easy. Pain and sorrow are difficult, but essential in the discovery of human wisdom. When our hearts break, we learn something more about generosity, kindness, empathy, caring and love. And when we do, more of who we are not falls away and we come closer to what is true and authentic.

For me, many things have fallen away, and essential pieces remain. My grandmother always commented on my willingness to show love and affection. That remains. I cherish my ability to challenge others to see in new ways, and I am, and have always loved being, a teacher. Those are pieces of who I am, not what I do. Those essential fragments, when I find the confidence and courage, are the ground in which everything I do is planted and takes root.

When we discover the magnificence of our life and live that into the world, we realize the thread our life is spinning is golden and priceless. And when we live that thread into the world. we discover, as I have said before in these pages, we have the ability to reweave the very fabric of the Universe.

Feb 112018
 

“The place God calls you to is the place where your deep gladness and the world’s deep hunger meet.”

Frederick Buechner

No matter how far we have journeyed, and regardless of age, each of us has many miles to go to fully uncover, and live into, our deep gladness. I am often asked how I am enjoying retirement. The word retire derives from the Middle French word retirer which means “to withdraw.” To withdraw from the place God is calling me, or to even slow the journey of discovery, just might be the ultimate blasphemy.

15 years ago, through a series of unanticipated events, I found myself answering calls on a suicide hotline. In the intervening years, my heart has been torn asunder thousands of times, and I have been blessed to be on the phone as callers choose life. In those moments, I can actually feel my deep gladness colliding with the world’s deep need. I frequently have tears in my eyes as proof.

None of us ever knows the full extent of our gifts. I was 51 when I took my first call on the suicide hotline. When I was 49 I had no idea the capacity to help pull people off the ledge was within me. I hope, in whatever years I might have left, there are many more things for me to learn about who I am capable of being.

However, this place to which God calls me can be a joyful but oft difficult and misunderstood place.

Last year I spoke 58 times to more than 2200 people; most of them under the age of 25. I speak about what I have come to know about the human journey, and the value of human life. My goal is to, even in some microscopic way, slow the tragic epidemic of suicide, especially among youth.

But there is little concrete, measurable evidence my efforts changed anything. I have kind words, some thoughtful emails, and a few, very few, dollars in our bank account. Does that matter? It shouldn’t, but we live in a culture driven by quantity, size and extent. My ego was born and raised in this milieu and often demands to be heard…and soothed!

In moments when my ego feels slighted by the meagerness of quantifiable outcomes, I recall ancient wisdom from the Bhagavad Gita: Do your work and let go of results. When we find the place to which God calls us, why can’t that be enough? Why is it important to quantify the world’s great hunger and measure how much I might have lessened it? And, if we only follow paths hewn by quantity, size and extent, do we risk reaching the end of our journey never having unlocked our deep gladness?

So how do we find our deep gladness? First, we need to quiet an ego that demands traditional measures of success. Once relieved of the burden of outcomes, the journey will often lead us to unexpected destinations.

We discover our capacities—our unique magnificence—when we venture into the world and allow it to tell us what makes us unique. Let the world rough you up. Let it break your heart. It will. It will make you cry. But that is how life is meant to be. The human journey is not easy. But when our hearts break, we learn more generosity, kindness, empathy and love. And when we do, the world holds up a mirror to tell us who we are and what we are capable of becoming. In those moments we are given a glimpse into our deep gladness.

Only after we discover a self of extraordinary integrity and authenticity—our deep gladness—can our actions emerge from the fullness of our being and meet the world’s deep hunger. When we discover the magnificence of our life and live it into the world, we literally reweave the fabric of the Universe…and the results will take care of themselves.

Dec 052017
 

How should we understand human suffering?

I received a call from a young man who began the conversation by declaring “I have a gun in my lap and when we finish talking, I intend to use it.” This young man’s life, and sense of self, were defined by exploitation. He had been abused in every way imaginable, and the assaults came at him from all directions. Now, in his early 20s, he felt used and useless…his life had no apparent value. There was nothing left to do but end the anguish.

After we talked for some time, and I began to understand the depth of his desperation and hopelessness, I asked if I could share a story from the Hasidic tradition. He accepted the invitation.

As the story is told, a disciple asked his Rebbe, “Why does the Torah tell us to write the holy words on our hearts, why doesn’t it tell us to write them in our hearts?” The Rebbe replied, “That’s because, as we are, our hearts are closed, so we write them on our hearts and there they stay…until one day our heart breaks and the holy words fall in.”

After recounting that tale, I told the young caller how I wished I could take away his unfathomable pain, but I was helpless to dull even the sharpest of its edges. Knowing his heart had been shattered hundreds of times, I asked if he learned anything about the human journey that would enable him to help others. “Have there been holy words that have fallen into your heart?”

I was stunned by his reply. He told me story after story of his ability to save the lives of other young men who suffer the kind of abuse he experienced; he truly understood the depth of their searing pain. When he finally grasped his incredible capacity for empathy, and his ability to save others, he put the gun away.

When our hearts break, holy words do, indeed, fall in. We learn something important about the nature of the human journey. In moments of heartache and pain, if we are open to the lessons, we gain in our capacity for kindness, generosity, caring, empathy…and love. Our hearts grow in those moments and we are unexpectedly more human, not less. We are broken open, not broken. I have been the beneficiary of the profound wisdom that emanates from human suffering hundreds of times on the suicide hotline.

Yet, we live in a culture that wants us to believe suffering can be made optional, or, if not, at least veiled and secreted away. Anything that reminds us of our mortality, recalls the fragility of our lives, is sequestered. We are flooded with images and products that hint at the prospect of everlasting youth…and an end to suffering. When we do suffer, we wear carefully crafted masks behind which we hide, lest others learn of our weaknesses and failures. Those who find themselves in crises are often deserted by friends who are frightened by the prospects of their own mortality.

We know, at some very deep level, much of humanity’s most profound wisdom has come from individual and collective suffering. I am reminded of how Joseph Campbell taught us the value of the heroes’ journey…the descent into Hades, only to reemerge, imbued with greater humanity and wisdom.

Because we are unpracticed at being in the midst of suffering, it takes effort to overcome our fear. But when we do, our hearts, too, will break, the holy words will fall in, and we will learn even greater kindness, generosity, caring, empathy…and love. It is a difficult, yet essential, part of the human journey. Those moments plant within us essential seeds of human wisdom.

Oct 072017
 

Now and again, I find the work of an author so compelling, their book deserves a mention not only in my list of recommended books, but as a separate post. “Reset Your Child’s Brain” by Victoria Dunckley, MD is such a work.

Dr. Dunckley, over the past 20 years, has been documenting a disorder she christened Electronic Screen Syndrome (ESS). It is caused when the human brain—especially in children and young adults—is chronically over-stimulated by electronics. Symptoms of ESS in youth include, but are not limited to, inability to focus, poor sleep patterns, falling grades, meltdowns, defiance, fits of rage and loss of friends.

I have wondered whether our growing addiction to laptops, tablets, smartphones, television—and the games, apps and programs that animate them—have an impact on us. However, I was unprepared for the enormity of Dr. Dunckley’s findings. It’s difficult to know where to even begin.

Perhaps most disturbing is the evidence that youth, who are often seized for hours every day in “fight-or-flight” mode, face greatly increased levels adrenaline and cortisol in their system. In that mode, the body moves blood to the muscles and away from other critical organs…like the brain. When that happens, the development of the frontal lobe of the cerebral cortex can be impeded with potentially long-term adverse effects on cognition and executive function.

Secondly, the blue light emitted by virtually all screens disrupts the body’s levels of serotonin, dopamine, and melatonin, which disrupts sleep patterns and can lead to mood disorders, stress and general dysregulation of the body’s metabolic, physiological, or psychological processes.

The author does NOT leave the reader without solutions. She suggests that any person, but especially children and young adults, who show signs of ESS, avoid all electronic screens for a period of at least three weeks to see if the body is able to re-regulate and return to a healthier relationship with the outside world.

If you have children, know of children, or even care about children, this book is worth your time and attention.

Sep 282017
 

The call came from a young man in a parked car. He was unmerciful. “I am a horrible, evil person. I don’t deserve to live.” I asked if he would be willing to share what led to such fierce condemnation.

Just before he left a nearby store, as he waited in the checkout line, something happened that put him “over the edge.” In a moment of frustration, he turned to the woman behind him in line and let loose an unkind remark. Now, near tears and overwhelmed at having relived the incident, he continued. “It’s not who I want to be! How could I have been so cruel to that poor woman. I hoped I was a better human being than that.” My heart broke for this young man in his deep regret and sadness.

He was a veteran; I was horrified to hear even a few details of what he witnessed while he served his country. I can’t even imagine how I might view the world differently had I lived through the horrors he recounted. Now, he was trying to create a post-military life. He was struggling in a relationship and stressed by his job and mounting bills. His parents were deceased, and he had no friends who could understand what he was going through. He felt totally alone. It became clear he was living his entire life “on the edge.”

When he told me again he felt himself a horrible, evil person, I stopped him with a question. “Do you want to be a person who is humbled and sorry, vowing to try harder next time, or would you rather be a person who dismisses his actions and doesn’t care.” Now in tears, he admitted the depth of his sorrow and how he was determined to try harder in the future. “So, while you disappointed yourself a moment ago—did not live up to the code of conduct you expect of yourself—in this moment, you are living into your highest expectations.” He paused and whispered, “Yeah, I guess I am.”

“Is it also true,” I pressed, “that you learned from this painful experience? Do you think you will move into the next moments of your life a bit more compassionate, generous, and wise?” “I sure hope so. I will certainly try,” he replied.

Before the call ended, I told him how much I grieved for his self-doubt. In the short time we spoke, I had come to know him as a man who wanted so intensely to be perfect. “I am sorry for the mistake you made a few moments ago. Both of us wish it had not happened. But here’s the dirty little secret about being human,” I told him, “you will err again! When we fail, those moments are evidence of our humanness…not our inhumanity.”

Not long after that call, I was having coffee with a young friend who struggled through high school. He was active in Operation Snowball, the teen program for which I volunteer. Now in college, he still struggles. He admitted to the many times he, too, feels he is evil. I know this young man. He has a huge heart, filled with wisdom and compassion for everyone he meets. The word “evil” will never reside in anyone’s description of this young soul…save for his own.

As we spoke, I looked into his eyes and realized he could only witness a mistake as errant because he viewed the world through a heart molded of goodness. A person who is truly evil, would not have eyes that could see evil, nor a heart that could feel it.

In the end, we are, after all, only human. As much as I endeavor to turn every moment into one of worth and value, I know I will fail again and again. But when we are able to witness failures as evidence of our humanness, and endeavor to redeem ourselves in the future, our capacity for compassion, generosity, and wisdom expands. Those moments become proof of our growing goodness, not our inhumanity.

Sep 182017
 

“Before you tell your life what you intend to do with it, listen for what it intends to do with you. Before you tell your life what truths and values you have decided to live up to, let your life tell you what truths you embody, what values you represent.”
                                                Parker Palmer

These provocative words remind me of a question I was asked many years ago…one that haunts me to this very moment. “How do I know that the life I am living is my life.”

The question turns on a deeply philosophical issue: Is this life one of my creation, or is it possible there is an extraordinary life written in the heavens and my task is to discover it—listen carefully for its clues—and then to live into it fully. Not predestination—a life tied to inescapable outcomes—but a life of beauty and meaning available as a gift to be opened and revealed. If it is, how might I unwrap it and bring it naked into the world?

In my years on Earth, I have been given many hints that point to truths about who I am…and some that point me away from my essence. How do we sift the life-giving wheat from the painful, hurtful chaff of life? Perhaps the task is to discover ears that can hear, and eyes that can see, the core of who we are.

When I was in high school, a Christian Brother turned to me unexpectedly one day and said, “Roger, you get along with everyone.” The words pierced me. I wanted to believe them. They were kind and from his heart. But I brushed them off as too beautiful. Even today I find I have many friends, and few people with whom I do not get along.

As a junior in a Catholic high school I was asked to speak at a retreat about the role of the Holy Spirit in guiding life. I spoke of the power of listening and following the call of a higher power. To this day, I still find the most powerful moments in my life are when I am listening for the call of an authority beyond me.

I hated writing essays in high school, but not many years later I had to write essays to accompany my applications to business school. I found myself writing with a passion I had never felt. When the words stopped coming and the paragraphs and thoughts seemed complete I asked two high school English teachers to edit them. I waited with baited breath for their critique. They told me not to change a word! To this day I find that words when words emanate from a deep place I feel most alive…most honest…most like the authentic Roger I am still getting to know.

At her last Snowball weekend retreat, when I thanked her again for asking me to become involved, she looked at me and said “I believe I came here to bring you to Snowball. You are my gift to this organization.”

I am reminded of a prayer. “Oh God, please help me to accept the reality of my life…no matter how beautiful it is.”

Each of us is given many clues as to who you are…or are meant to be. However, we also receive the chaff of life—messages of hurt and distraction. We need to learn how to walk carefully past those and not allow them to claim us. The ones we most need to heed are the ones that pierce us with their authenticity, those that feel true but too close to our heart, ones we wish to deny because of our fear we cannot live fully into them.

When a Christian Brother, retreat leader, truthful teacher, or a child looks me in the eye and says, “This I see in you,” I have been handed a valuable and delicate ribbon. When I tug gently, I begin to unwrap my gifts. Then and only then can I begin to live MY life.

Sep 152017
 

A friend recently left her youngest son at college, and is struggling with the emotions erupting inside her. I was reminded of a piece I wrote many years ago when we took our son to college. (Posted previously in November of 2016.)

“What’s happen’n here is a long goodbye.”
                                          Country artists Brooks & Dunn

Why, I wonder, is saying goodbye sometimes so very difficult?

When we took our son, David, to college many years ago, leaving him was harder than I imagined it would be. The morning after we returned home, I awoke early and could feel his absence weighing heavily on my heart. What made me so sad was the realization that the young man I would encounter in the future would be a different person. He would always be the son I love, but he would be my son in a different way—increasingly he would become be his own person. What’s confusing is that my sorrow did not erupt from a desire to have him remain the boy I had known. Quite the contrary, I was in awe of the thoughtful, responsible, creative, enthusiastic young man he was becoming. I was so amazed that I often kidded him by telling him I was sure the hospital must have given us the wrong child!

So if the deep sadness does not come from saying goodbye to the young boy as he became a man, then from where did it emanate? What I was coming to realize is that there was a second person to whom I needed to bid farewell—a person far more difficult to leave behind. I had to, I came to discover, say goodbye to the father I knew myself to be. I would always be available when he needed me, but the simple truth is that he would need me less. I would be less important—or maybe important in a different way—as he began to make his own way in the world.

And while I could love, and be inspired by, the young man we would welcome into the family, I was less comfortable with, or confident in my ability to welcome, the father who must show up. I could no longer treat David as if he were merely revision 1.01 of the boy who left us. But could I stop myself from offering the unsolicited advice that seemed so necessary when he was younger? How could I give up the fear that if I don’t watch over him—if I didn’t co-manage his life—that the suffering he would inevitably face would not destroy him? Where would I find the strength to know that he really did have the wisdom to create his own life?

Saying adieu to the father who is over-protective, the one essential to his son’s success, the one who must protect him from the oft-scary world…that is a really long goodbye.